When the dawn
is there so many lights/ roys from the worriers direction comes to
earth. some of them stays and some of them fades away. Once in
women life " fading is the common word . Bat now a days there
are many wh0 can stand side by side and delsare their own identity.
They not only has the voice of Inclivicluality but also so
many works which can turn them immortal.
We are the artisan
of the third world where the people has to fight for their
life ,. The women are merely the topes of howled jibs . Miriam
Schow depicts that.
" No famine
life emerged from behind the Hindu purdah as out of the Moslem
harems; centuries of slavery donat provide a fertile soil for
intellectual development or oppression But some woman can teer down
the black gown of slavery and goes out . They are the faces
Rokeya was the
peonies of this freedom. After her Fazilatunesa, Ashalata sen ad
many others . Now a days there is Sufia Kamal. Ila mitra, Romena
AfaZ and so many . from their life we can know and learn their
work and padeqree.
regarded as the planner of 20 the century women revelation. She
was barn in a Nowaf Family in 1911l at shastafad. Her father
name is said Abdul Bari, The Traditional education was nat applicable
for her because she belong to a restricted family. Her natural
wage for education help her to educate herself .
At the age of 12 she gat married with her cousin Nehal Hossian.
After her marriage she published her first work of poetry in
" Tarun Magazine." At 1932 she turns to be a widows.
Then she become the teacher of Calcutta corporation school With the
teaching she continued her literary works. Her first poetry
is Barshow and first story is 'Sainikh Badha'; Her famous works are"
sajher Maga " (poetry), Akatorer Diary, Maya kajal etc. At 1939
she gets married with kamaluddin khan. In 1966 she creates a committee. Rokeya
shakawath. In 1970 she and other members of
her " mohila paresad " works againet the Pakistanis.
She received seneral prizes from home and abroad. she dies in
In the world
of Bangali literature spatially in navel , she can stands alone;
She published 106 novel, tile now. she was barn in 1926
in Bogura. At the age of 13 she gat married with Afaz.
She does not have anykind of traditional education. She is
very papules for her two adventure series. Banhus and Rokta
apa map .
works are ; (Subject wise )
Social and family ; Desas meya.
Romantic -Jani tumi Asba
-Rakta Apa map
Keihor novel -
In the worlds of wullptur novere is the
Name which will speckle till the end.
she is the first sculptress of Bangladesh the is born is 1930
From her childhood she likes to play with the Pantene . Put in
a restricted society this work is not recognized . She was of Bahamian
Type. In 1951 she has her Diploma in Mrleling and sculpture from London. In 1954 she went to
Florence and meet venturing venture ; She learns a lat of style from him . She
reclined her National diploma in sculptures from kamberwell
school of arts and crafts of London . When she comes back to Dhaka
at that time sculpture is regarded as an ante reliqeonal work . At
the same side she can't find any model to her work. Her woks are famous for
different kind of out lonk she woks with Hamidur Rahman for the plan of shahid
minar she has her first show in 1960 and another join exhibition held in 1975 in central library.
After that she went to Pakistan,. In 1988 there
was anathes exhibition of her in Dhaka . After that she went
to Paris . Tallow she stays at there. she was geien the bush award. bat she
Refuses to take it.
She was the
first woman filet in Bangladesh . She was born in 1955. In 1975
she admitted herself in Flaying duff and these becomes and
instructor. As the first women pilat at first she has to fore a
lat of trouble. Bat ofter while she has become an air
person and join as the first officer of Dhaka Calcutta and
Dhaka Nepal roat. In 1984 she was killed in a plcein crouch she is nat aline but her work will
expired the new generation to
fallow her example.
There are many
athers . But they are the but in there own dimension . They has to
face a lat trouble they never stays assail. They move to the
gerund and defeat the oclds and create a oun position . It is
the code while we have to learn from them. It is the cade of
light to turn ourselves more enlighten , more successful. It is the
way forward to life to light and to freedom.